Tuesday, March 25, 2008

Jesus and Immigration

My post at ILW.com in response to a person quoting Jesus ("enter ye at the strait gate") to justify nativist or racist immigration policy.

Dear Editor,

I had to laugh out loud at Jim Roberts’ use of scripture to defend Mr. Tanton and his nativist opinion ("Enter ye in at the strait gate" (Matthew 7:13)). Surely he must know that in that context Jesus was talking about entering the kingdom of heaven, not the U.S. (and they aren’t the same). What an awful example of proof texting. Anyone who knows anything about our immigration laws knows that they are anything but "straight." A more informative passage from Jesus would be later in the same gospel of Matthew (chap. 25) where he tells a story about the end of the age when Jesus (the "Son of Man") "comes in his glory" to judge "the nations." He separates them into the righteous and the unrighteous, calling them the sheep and the goats. To the righteous, he says,

’Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I WAS A STRANGER AND YOU INVITED ME IN, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ [emphasis added]

To the unrighteous, he says,

’Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I WAS A STRANGER AND YOU DID NOT INVITE ME IN, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ [emphasis added]
Jesus spoke a lot more about the "weightier matters of the law" such as "justice, mercy, and faith" (Matthew 23) than about our adherence to unjust, punitive, and merciless immigration ordinances. Where the law is unjust, it should be changed, not held up as some sort of measure of morality.

Roger McCrummen